| Итого | За последние 12 месяцев | Jun | May | Apr |
| Всего | 12мес | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 |
|
По разделу |
28562 | 930 |
51 |
189 |
67 |
54 |
47 |
64 |
98 |
89 |
66 |
68 |
71 |
66 |
1 |
2 |
2 |
2 |
2 |
4 |
3 |
3 |
3 |
1 |
6 |
8 |
5 |
5 |
4 |
2 |
2 |
20 |
18 |
6 |
9 |
8 |
12 |
7 |
16 |
34 |
3 |
1 |
3 |
4 |
3 |
3 |
2 |
5 |
2 |
1 |
1 |
2 |
3 |
3 |
3 |
9 |
2 |
2 |
1 |
2 |
6 |
2 |
2 |
1 |
3 |
5 |
2 |
2 |
2 |
5 |
3 |
1 |
2 |
2 |
2 |
2 |
|
От Канта к Круппу |
4406 | 582 |
16 |
111 |
43 |
29 |
31 |
35 |
45 |
73 |
47 |
47 |
46 |
59 |
0 |
0 |
0 |
2 |
0 |
2 |
1 |
1 |
0 |
1 |
1 |
2 |
2 |
0 |
4 |
0 |
1 |
20 |
18 |
6 |
3 |
2 |
2 |
7 |
4 |
3 |
2 |
0 |
3 |
4 |
3 |
1 |
1 |
5 |
2 |
0 |
0 |
1 |
3 |
3 |
3 |
9 |
2 |
2 |
0 |
1 |
3 |
2 |
0 |
1 |
3 |
0 |
2 |
2 |
2 |
1 |
0 |
1 |
2 |
2 |
2 |
2 |
|
На пути к логизму |
4075 | 304 |
41 |
104 |
7 |
13 |
8 |
21 |
16 |
21 |
27 |
21 |
17 |
8 |
1 |
2 |
0 |
2 |
2 |
4 |
3 |
3 |
3 |
1 |
3 |
6 |
2 |
5 |
4 |
1 |
2 |
2 |
2 |
3 |
9 |
8 |
12 |
5 |
16 |
34 |
3 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
|
Толстой против Толстого |
6557 | 235 |
22 |
36 |
18 |
21 |
10 |
21 |
31 |
15 |
13 |
17 |
21 |
10 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
0 |
6 |
7 |
4 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
1 |
5 |
4 |
3 |
0 |
0 |
1 |
1 |
1 |
2 |
3 |
2 |
1 |
0 |
1 |
2 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
2 |
1 |
1 |
|
Идея катастрофического прогресса |
5287 | 216 |
20 |
18 |
30 |
16 |
14 |
11 |
24 |
20 |
16 |
14 |
24 |
9 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
3 |
8 |
5 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
3 |
2 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
2 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
5 |
2 |
0 |
0 |
5 |
3 |
1 |
2 |
1 |
1 |
1 |
|
Критика кантовского понятия истины |
1615 | 210 |
8 |
21 |
13 |
15 |
13 |
20 |
23 |
21 |
31 |
19 |
18 |
8 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
2 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
3 |
3 |
0 |
1 |
3 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
|
О великолепии и скептицизме (к характеристике адогматизма) |
1800 | 195 |
10 |
22 |
19 |
23 |
8 |
17 |
24 |
19 |
10 |
17 |
18 |
8 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
5 |
2 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
1 |
2 |
0 |
2 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
3 |
0 |
1 |
1 |
0 |
1 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
2 |
1 |
0 |
0 |
2 |
2 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
2 |
1 |
|
Культурное непонимание |
601 | 171 |
4 |
15 |
24 |
9 |
6 |
13 |
24 |
22 |
13 |
10 |
22 |
9 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
6 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
|
Сущность немецкого феноменализма |
1098 | 159 |
4 |
14 |
8 |
10 |
7 |
14 |
15 |
14 |
18 |
25 |
18 |
12 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
|
Налет валькирий |
2770 | 145 |
17 |
12 |
13 |
12 |
6 |
8 |
15 |
13 |
6 |
14 |
20 |
9 |
0 |
0 |
2 |
2 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
6 |
4 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
|
Идея христианского прогресса |
95 | 95 |
4 |
20 |
20 |
14 |
8 |
11 |
18 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
2 |
1 |
1 |
0 |
2 |
1 |
2 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
1 |
2 |
0 |
1 |
|
В Религиозно-философском обществе |
94 | 94 |
8 |
14 |
10 |
9 |
8 |
14 |
31 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
3 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
2 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
|
Заседание 3 февраля 1908 г. Прения |
87 | 87 |
2 |
11 |
10 |
9 |
7 |
14 |
34 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
2 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
|
Основной характер русской философской мысли и метод ее изучения |
77 | 77 |
8 |
12 |
10 |
9 |
6 |
10 |
22 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
4 |
2 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
2 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |